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Gay Pride in Wales and a world of misinformation

18 Jun 2024 7 minute read
Copyright Mari Phillips

Stephen Price

Pride season is upon us again here in Wales, with events scheduled from now until September, the largest of which will be Pride Cymru which takes place at Cardiff Castle on 22nd and 23rd June.

And with Pride, just as with any event nowadays, comes the online social media educator, quick to share a pre-written meme or recycled fact to both impress and inform their followers. We all do it. We’re all a product of our times and our passions, and I’d like to think we act in good faith most of the time.

What any Facebook or Instagram post about Pride and wider gay and lesbian issues won’t come with, however, is a Mark Zuckerberg authorised fact checking disclaimer should one be required. And there certainly won’t be an Elon Musk approved one on Twitter either.

Until recently, an innocent post with any vague link to Covid, for example, wouldn’t have been complete without a link to further guidance to counter any misinformation. Such posts even ran the risk of becoming censored completely by our omnipresent, omni-benevolent social media overlords to no doubt protect their backs and stock values during such unprecedented times.

Policing the internet is a near-impossible task, especially when truth itself is up for debate. It’s no surprise, then, that even in the most obviously contentious areas, false narratives and fake news abound freely and we’re all able to live in our own echo chambers should we wish.

Is it any wonder then, that less insidious and inflammatory ideas and half-truths flourish without anything approaching censorship or fact checking.


Take, for example, the online treatment of Kate Bush during Theresa May’s tenure, when her newfound fans decided that she was a Tory based upon an innocent remark made about having a female leader. Incorrectly assuming the bizarre furore would die down soon after, Kate eventually came out with a statement clearly and precisely stating that she is, unsurprisingly, not a Conservative voter.

Sadly for Kate, but also quite laughably, to this day, a constant stream of Tweets continue to dismiss her as a ‘massive Tory’ and this small example tells us something about where we are in the world today – debate and nuance are dead, and political leanings are only to be uttered aloud when they align with the most vocal audience. It also clearly, and most importantly, illustrates the way in which social media companies only care about some fake news some of the time.

Nerys & Cerys Copyright Mari Phillips

Pride mythology, and with it the wider sphere of gay and lesbian rights in general, is an area in which legend and misinformation run amok with complete and free abandon, and not always with the latest incarnation of the rainbow flag attached either which is, nowadays, a sin all of its own.

And the sad thing about this is that these mythologies are quickly working their way into being recorded as actual fact.

Echoing typical social media posts about pride and gay and lesbian rights in general, a written statement that formed part of a small town Pride display that shall remain nameless this time last year declared that the Stonewall riots which followed a raid on the Stonewall Inn in Lower Manhattan on 28th June 1969 are to be credited for gay and trans people having their rights today. That’s it. That’s fact now. Stonewall gave us our ‘rights’ whatever these might be.

Our histories have been hijacked and replaced by reductive American soundbites that have actually been contradicted by the very people who were there at Stonewall, and indeed those canonised yet completely reimagined pioneers themselves.

And these mythical events leave no room for our own indisputable and tangible histories, despite playing only a small role in the complex and often slow-paced movement of gay rights here in Wales and the wider UK.

Of course, we certainly owe a great deal to the Stonewall riots for the hugely significant Pride events that have taken place ever since, but it is disingenuous to allow them to take the credit for the rights we currently have, in many cases already had, and are also yet to have.

Take the Sexual Offences Act (1967) for one very clear example. This groundbreaking Act of Parliament pre-dates Stonewall, and it most certainly didn’t just appear out thin air that same year either – a Welshman, Leo Abse, along with Lord Arran, pressured parliament and the Lords to debate a Sexual Offences Bill long before the Act’s incarnation.

Although this was far from the pinnacle of progress for us – it took until 2000 for the Sexual Offences (Amendment) Act to lower the age of consent for male homosexual activities for example, its significance is lost, along with its heroes, as it doesn’t have the punchiness required for an easy-to-digest meme.

It’s not from the US either so, just like the histories and present day situations of every other country in the world, it’s just not Hollywood enough.

Wouldn’t it be refreshing and pride-inducing if we remembered our own pioneers, and at the very least talked about Welsh, and with it wider-UK, pivotal moments, abuses of power and victims of an outdated morality.

A decolonisation of our own history is more than needed here in Wales, where we have a wealth of brave, beautiful and downright shocking tales that we dare not allow to be drowned out by louder voices.

Queer as Welsh Folk Copyright Mari Phillips

Every single corner of Wales has its own forgotten stories to tell. The shocking ‘witch-hunt’ of gay men that took place in Abergavenny in 1942; the arrest of Cliff Gordon in 1954 for ‘attempting to procure another male person to commit an improper act’; the tireless activism of Griffith Vaughan Williams and so on.

Perhaps these complex, nuanced, soundbite-resistant stories aren’t as social media friendly as the thrower of an imaginary first brick at Stonewall, or they hark back to fights that younger people today take for granted.

But Pride offers us an opportunity to remind folk everywhere that things weren’t always as they are today, which is still far from perfect, and who knows how things will be tomorrow judging by the past few years.

Next generation

In the words of Lisa Power MBE, Pride Cymru Trustee Member, “The history of any community is incredibly important to its sense of self – and self-esteem. It’s also very useful for people in other countries and newer parts of the movement to learn from the gains and the mistakes of others who went before.”

I’ve passed the 40 year old mark now. The grandad on the dance floor who came from a generation where queer was a slur that feels at-best uncomfortable when co-opted by corporates and multinationals.

Attending a valleys high school as a fragile ‘gay council-house boy’, to quote Adam Price, wasn’t a walk in the park, and I can only imagine how it was in the decades and centuries prior, so I have a vested interest in reminding the next generation that we put in the work here, all of us, and there’s much more work to be done.

Our forebearers weren’t only in Lower Manhattan in 1969. They were and are right here in Wales, and indeed the whole of the world, in every single community. And their overlooked stories of persecution, joy and progress are the ones that we all deserve to hear more of.

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26 days ago

The biggest whopper of course is the idea that a man who declares himself to be a woman magically becomes one.

23 days ago
Reply to  Adrian

And this is why we still need Pride. People like you spreading misinformation and spite

26 days ago

What I’d like to know is how much public money is now spent every year in Wales to celebrate the life choices of less than 2% of the population?

Last edited 26 days ago by Chris
Richard Thomas
Richard Thomas
21 days ago
Reply to  Chris

Maybe you don’t support efforts to strengthen the use of Welsh, but if you do, be mindful of how arguing against the use of public money for minority interests looks.
It also appears that yesterday Pride Cymru’s turnout trounced Yes Cymru’s.
Be careful what you wish for.

26 days ago

Totally agree. There are kids in school – primary school – in Wales who have learned that “a trans woman threw the first brick at Stonewall and that’s how we got gay rights in the UK”. This is partly because of the bland generic posters produced by Twinkl, and the totally trans-centred narratives offered by self described LGBTQ ‘educators’. See for example ‘Just like us’ (pronouns central) or Pop’n’Olly (they also offer a resource for International Women’s Day where most of the women are trans). It would be good to think that the new curriculum in Wales would see more… Read more »

25 days ago

I’m loving all the down-voters who think humans can change sex.
I have a collection of bridges I can sell you guys.

25 days ago
Reply to  Adrian

You ran out of snake oil ? There again that snake oil might come in handy among some of the rainbow people.

25 days ago

Great article again Stephen. A few years ago I arranged a commemoration plaque to honour one of Wales’s most important suffragettes, Rachel Barrett who lived in Llandeilo. With the help of the house owner, birthday crowdfunder, Llandeilo Merched y Wawr, the Town Council and the Civic society we put it on the house. She was also also openly gay and supported the author Radclyffe Hall.
We should focus on our own pioneers not some mishmashed American historical fable appropriated by those who don’t seem to know their own history.

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